I can’t explain my fascination with churches – medieval style, gothic churches in particular. I’ve recorded many of my visits, the words and thoughts inspired by each space over the past few years, and feel I’m slowly coming to an answer or at least a new understanding and direction surrounding this unexpected quest.
I’ve wondered about the churches history. Who contributed to the labor that brought the gothic-style buildings I love to life and who might have been invited in? Who found space, but only in the margins? And too, my place in all this. What with the obsession-like call to be in and around these spaces?
Recent visits bring to mind a sense of space and time reclaimed. Threads from stories I never knew have woven themselves into the fabric of my life and identity as an African-American woman living in the 21st century.
This week I sat on the steps of the Cathedral of St. John the Divine and listened to a cloud of witnesses call my name – they whispered the “you too” I need to hear when I reflect on my existence as an African-American woman of faith living in the wake of #BlackLivesMatter and the still fresh wound created by the massacre of gods children in Orlando.
These churches, these spaces are built as offerings, as houses of faith for all people – whether they were always used that way or not. They belong to me too.
I won’t pretend I have it all figured out but a story Julia Foote, a 19th-century African-American mystic tells, came to mind. Foote preached a revolutionary gospel based on a “here and now salvation” – one that didn’t look to heaven for a fully redeemed life to begin. She fought the evils of segregation within the church as part of that work and begins her narrative with a story of Sunday morning discrimination experienced in her home church. At that time, many churches ‘balconied‘ or cornered Black people off like “poor lepers”. They were forbidden to approach the Eucharist table until all whites had been served. Foote shares how her mother and another woman left the segregated balcony to receive Eucharist one day, just as two white members approached the table. A church mother grabbed her mothers’ dress to remind her of her place and her mother retreated in recognition.
Foote admonished the community at large – the church mother who berated the women and her own mother, whose faith she faulted for not being strong enough to acknowledge her true position in the kingdom of God . The fruits of slavery lead both parties in error. If they professed love for the same god, why continue swallowing the bitter backwash of slavery by living into roles that in Christ, no longer applied.
There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. Galatians 3:28 NRSV
Fifteen minutes late for dinner with a friend I got up to take pictures. Lost in the details of the sculptures, the faces, the fashion – I accepted the invitation to sit a little longer with my questions.
I am remembering and reclaiming – partly for myself (I’ve struggled to believe I could claim a space in holy sanctuaries like these) and perhaps for a woman from another era, one who asks me to take a seat. She, one of the great cloud of witnesses asks me to stay.
Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls! Hebrews 12:1-3
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely,[a] and let us run with perseverance the race that is set before us, 2 looking to Jesus the pioneer and perfecter of our faith, who for the sake of[b] the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Hebrews 12:1-3 NRSV
Let your handmaiden find grace in your sight … #GiveMeGrace
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